Exploring the carnivalesque

Paul Hutzli in conversation with Klara Czerniewska-Andryszczyk

  • I have the impression that your work could come under the current trends of new surrealism and new expressionism in the visual arts. Would that suit you?
  • Surrealism and expressionism are definitely things I like, and I think my drawing style could be described like this. On the other hand, these are just historic references to modernist movements, and I believe my practice deals with different processes: there will always be research and I'm always going to be reading something. In the first step of my artistic investigation, I experiment with forms, colours, materials and create drawings, which in this phase are very spontaneous perhaps this is where the expressionist or surrealist aspect arises.
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  • What have you been researching so far?
  • The widest research I have ever conducted was during my Masters, when I wrote about the carnival. I was inspired by the Carnival of Basel and was interested in the notion of aesthetics and politics, which is also what I am studying here.
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  • Carnivals are subversive, they are said to question the status quo. They also happen outside, in public space same as public demonstrations or street art...
  • Yes, exactly. I am interested in that chaos, which for me represents a desire for freedom of course knowing that there is no total freedom: freedom is the selection of choices you have. I am interested in the tension between this chaos and the institutional framework, the rules and conventions of carnival. I could talk about it for hours.
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  • Going back to the material side of your work, you often use artisanal materials, such as sugar or papier-mâché  which again redirects us to the carnivalesque, because people make masks with it...
  • One of the most interesting things I did with it was sculptures of chairs. I first made a papier-mâché chair five years ago, during my studies. I didn't know what to do with it back then. I didn't see why it would be interesting to anyone, so I just tossed it away. Later, when I started teaching visual arts at school, I noticed that the chairs I had made looked a lot like the chairs that were in classrooms. I realised that I could find them basically in almost every place where I was being educated: at school, university and even in the military. This stiff, steel and plywood chair is something that disciplines people to sit and behave in a certain way. I realised that it is a tool of control and people don't like being controlled. Thats why students have always appropriated their chairs by drawing or engraving on them, putting stickers or chewing gum. I tried to envision this reactionary aspect in my series of papier mâché chairs, which were slightly bent and obviously very fragile. I also made a chewing gum portrait of President Macron on one of them (laughs).
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  • There's a lot of transgression in your works you tend to mix highbrow and lowbrow aspects of culture, e.g. playing with the hyperrealist trompe-loeil technique. Are you interested in pop culture?
  • People often ask me about pop art, but I don't feel close to Andy Warhol or any other artist of that genre. I would rather refer to the vernacular. On the other hand, the chair series is accompanied by a rap song that I wrote and performed, with music written by a friend of mine who I met in the military.
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  • Military service is obligatory in Switzerland. Did it enforce your ability to be self-disciplined?
  • Maybe... its interesting, because this brings us back to the topic of school and me being a teacher. I teach adolescents, who really arent very keen on being there. It took me a while to understand how difficult it is for them. School is very violent; it's just like the military. Schooling is a way to prepare kids for society as it is. But our society is problematic on a lot of levels. It is a big question for me, which is why Im also very happy to be doing this residency. It means that this year I can focus on my practice, as I wont be teaching. I have been given the time to take a step back.
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  • How did you happen to get the residency at the Castle?
  • I first came here to visit a friend, Rémi Dufay, who was on this residency last year. We are very good friends and collaborate often. This is how I met the people from the residencies the Castle and learned about the programme, which looked amazing. Rémi also contributed my drawings to the pocket calendar issued by the Castle he took the drawings I did for another project we collaborated on, which we never received any funding for. I think the people from the residency programme came to know me through this, and then I wrote to tell them I was interested in coming here.
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  • Can you tell me more about your inspirations, the artists, thinkers or tendencies you look up to? 
  • I am interested in anthropology for its notion of rituals, which was very trendy at some point. During this residency, I am studying the Frankfurt School: Adorno, Benjamin, Horkheimer and Marcuse. Institutional critique is also very important to me: Andrea Fraser, Michael Asher... I also really love the work of Jenny Holzer, although my work does not resemble anything like it. Another artist I love, who may be closer to what I do, would be Jeremy Deller. Just like him, I am interested in questioning the power of an artists name: in a performance called A very critical session, I aimed to invert the roles of the master and student: I announced that a famous Geneva-based artist would come to my end-of-semester evaluation session, and then had him played by a friend of mine wearing a carnivalesque, papier- mâché head...
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  • I wanted to ask you about your latest exhibition: Candy Island, in which you created a fairy-tale like environment using stained glass landscapes and animalist sculptures made of sugar. Is the aspect of the childlike important to you?
  • This is something I think has always been there in my work, but I have never acknowledged it. Perhaps this was because I felt it made my work look less critical. In Candy Island, I didn't necessarily think of children, but I see your point: having a space made of sugar makes you think of Hansel and Gretel.
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  • The space worked as a kind of scenography, which made me think of the décor of public kindergartens... There were also plenty of birds there why was that?
  • This was because the space was inspired by an island in Geneva called LIle Rousseau, which used to be a military fort protecting the city, and now is a refuge for birds, right in the middle of the town. From there you can see the cityscape, full of logos of companies: Rolex, BNP Paribas, etc. I constructed the space in a way that it resembles a publicity lightbox, and at the same time created a simulation of daylight the illusion that one has in the supermarkets, for example. There is a tension created by this artificiality. In fact, the first exhibition I did was also a bit like this it was a white, paper mâché cube, resembling a lantern used in the Carnival of Basel. When you entered it, you had an immersive experience characteristic of the white cube experience, with the artworks inside.
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  • I wanted to ask you about your relationship to the art market. Do you see yourself represented by a commercial art gallery, or are you rather focused on large commissions from public institutions? How do you see your future in the art world?
  • Thats a good question, because I think you always change your mind depending on how much success you have. For me right now, I am lucky because I have not had too much success and I can act very consciously. I would basically like to stay like this as long as possible. Maybe one day Ill find a gallery as well, but I think if I stay like this, Im happy.
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  • Warsaw, 20 October 2021

The conversation took place during the residency of Paul Hutzli at the Ujazdowski Castle Centre for Contemporary Art.​ Photo: Agata Grzybowska

Exploring the carnivalesque